A quick post to record an interesting conversation I had with a colleague, Alison, a few days ago. We were talking about how smartphones seemed to have lowered access barriers for older generations. She then shared this insightful observation that our smartphones are now like our familiars, as in His Dark Materials. I have come across mobile phones being likened to cigarettes and pets, but this one is an unbeatably fascinating addition to that list of analogies.
I find it harder and harder to stay engaged with elections, of which there is an abundance at the moment. Not only because of the bouts of the ‘what’s the point of all this‘ feeling, but rather because there really isn’t anyone that I can bring myself to support.
I then came across on Facebook this video clip of Yanis Varoufakis on today’s French presidential election. The response in the comment box seems to be divisive, but I took some solace in it personally.
Vote for Macron, with the same energy and enthusiasm with which we are going to oppose him the day after he becomes President of France.
More often than not, people ask me whether in Korea or here I feel more at home. This is a question that I don’t think I will ever have a definite answer for. In fact, throughout my life, both personally and professionally, I always find myself somewhere between two worlds. On good days, I feel lucky that I am getting the best of both. On not-so-good days, I am reminded that I belong to neither.
I am also convinced that ‘bridging’ two worlds is what I do best. I am not sure which came first though. Do I get drawn to such in-between positions because that’s where I shine, or have I become better at it out of necessity? Dunno, so I have jokingly concluded that that must be because I was born on a cusp.
In-betweenness, of course, doesn’t mean an exact half point. More of sliding back and forth, I maintain. That said, it has recently struck me that my behaviour is that of a complete outsider when it comes to consuming Hallyu products. I have discovered that it is *addictive* fun to hang out among international fans of K-dramas. And the present post is to jot down a few notes from this accidental ethnography.
# The content is available outside Korea almost in real time – on video streaming sites such as Viki, but Korean TV stations upload soundbites one by one on their respective YouTube channels as the latest episodes are being aired within the country. No considerable time lag.
# Other important places include various social media platforms, particularly Instagram (where not only hashtags but also dedicated accounts newly emerge), and K-entertainment news sites such as Soompi (where relevant news articles are translated into English and reposted – again in real time). I see this as a typical example of how an ethnographic place is now “dispersed across web platforms, is constantly in progress and changing, and implicates physical as well as digital localities” (Postill and Pink, 2012: 125).
# Most fans who frequent those places do not understand Korean, and many cry for subtitles in the comment box under official YouTube clips, but in the end, the language doesn’t seem to be a barrier. There will always be some form of crowd-subbing. More importantly, seasoned ones are already proficient in the grammar of the genre.
# Related to the previous point, multiple interactions take place under each YouTube clip, and there is no one lingua franca. Sure, English does serve for that purpose to an extent, but only to an extent.
# So, we – and I say ‘we’ here consciously – don’t necessarily understand one another, but the bond is stronger than you’d imagine. Squealing and swooning together virtually while the main couple develop their romance is the core activity. Personally speaking, I find it even more fun than the drama itself! Reminds me of the participatory viewing of The Rocky Horror Picture Show.
# On whichever social media platform, several stock phrases recur across comment sections, such as “I can’t even”, “My heart can’t take it”, “I died today”, “This couple is the end of me”, “So sweet that I will get diabetes just by watching them”, “Relationship goals”, “Where can I find a man who looks at me like he looks at her?”, “How can I move on from these two?”, “What am I going to do with my life until next week?”
# If the story unfolds as they have hoped, they thank the writer-nim and the PD-nim for listening to them. The ways in which K-dramas are produced and communicated through YouTube seem to create this impression that their wishful feedback has actually been accommodated.
# Shipping a couple is not specific to K-dramas, but what seems to be unique is that viewers are clearly conscious that it is a make-believe world. Instead, what’s important to them is ‘off-screen chemistry‘. They like seeing the couple getting along well and enjoying themselves while filming romantic scenes. When they like what they see, they demand the behind-the-scene footage of it, a.k.a. BTS. It is a common practice that the production team doles it out, alongside the actual episode. To put it another way, the front and back of the house are no longer distinguishable. It is like taking the experience to a ‘meta’ level, with a curious twist of reality TV. This was the most fascinating discovery.
# Overall, I find non-Korean fans to be more expressive and more accepting. I hypothesise that they can afford to ‘bracket off’ the ugly social context surrounding those dramas. The industry’s cruel working conditions, sexism, and homophobia, to name a few.
Little Sister One came to see me last month, and as she instructed, we did some serious touristy stuff.
Seeing the change of the Royal Guards at the Buckingham Palace turned out to be a particular challenge for us as we were not tall enough to stay afloat in the crowd. A group of middle-aged French women were also struggling like us, but then one shouted with joy to the others (if I may roughly translate): “Oh, I can – I can see them through the screen of that young man!”
I found that moment amusing and also encapsulating. That is, it aptly encapsulated how everyday life is now experienced through multiple screens, regardless of whether one’s own or someone else’s, or whether switching between or using many simultaneously.
Speaking of screens, next month I will participate in the event Research Methods for Digital Work: Innovative Methods for Studying Distributed and Multimodal Working Practices at the University of Surrey. The work I will be presenting is titled The penumbra of academic work: A case study of #AcWriMo and scholarly writing as a second-screen experience. This is what I actually meant to share today, but I somehow side-tracked myself (again).
Being an Asian woman living far away from her native land, I might have gained some experiential awareness of the ‘intersectionality‘ of identities, but to be frank it is only recently that I have started studying and reflecting seriously on the concept.
Once something registers in your mind, you realise you are in fact surrounded by it. There have been a few particularly memorable moments, personally.
# When the South Korean presidential candidate with the highest rating Moon (fashionably) declared himself a feminist but refused to support an LGBT-related bill, an activist in the audience cried out: “I’m a woman and I’m homosexual. […] Can you split my human rights into halves?”
# danah boyd’s latest article ‘Failing to See, Fueling Hatred‘, which contains the line: “I grew up with identity politics, striving to make sense of intersectional politics and confused about what it meant to face oppression as a woman and privilege as a white person.”
# Stand-up comedian Cristela Alonzo‘s joke: “As a woman I wanted to break that glass ceiling, you know. But as a Mexican I want to clean that shit too.”
# And then the very today. Conversations on Twitter around a sweet viral video took a surreal turn as the Asian woman in the clip was automatically assumed to be a “nanny“, “oppressed”, or “emotionally abused”. Blimey.
Jeff Kaplan’s keynote at the D.I.C.E. Summit yesterday has caused a bit of buzz in my Twitter bubble, so I thought I’d check the full speech out myself. He comes up on the podium around 7:20 and stayed until 40:00.
Listening to him, I felt overwhelmingly envious of being able to build a whole new universe. The same envy I have for sci-fi and comic book writers.
Anyway, the buzz was to do with his shout-out to the National Foundation for D.Va (전디협) in Korea. 36:40 in, he says:
At the end of January, we saw something very special happen. There was an international march for women’s rights that took place all over the world, and the thing that really caught our eye was that in Seoul, Korea, during the march, somebody was flying this flag that had the symbol for D.Va, who is our character from Korea, who in some ways challenges stereotypes and in other ways embraces them.
We saw this flag flying for D.Va and we looked into it more and there was this national foundation for D.Va, which was a feminist foundation for women’s rights. What really started to fascinate me when I looked more into this, as I read their charter, was this last sentence: ‘We decided to act for feminism under her emblem, so that in 2060, someone like D.Va could actually exist‘.
Which I thought was just amazing, and this came back to that original point I was trying to make: ‘Never accept the world as it appears to be, but dare to see it for what it could be’. And that was exactly what was happening in Korea.
In no way do we aspire to be a political game. We have no political motivation whatsoever, but it’s fascinating to see that the values of the Overwatch team are now being embraced and owned by the community in their own positive way.
In Mr Monk Goes to the Ballgame, the murderer lures his target to a deserted industrial park by manipulating the GPS in their car the previous night – because he knew they would be unsuspecting of the instructions from that little machine.
I have just had one such moment myself. My Calendar indicated I had a Committee meeting this afternoon, so I planned my day around it accordingly. When I arrived at the venue, there were already people in the room, but they were not the usual faces. I asked them why they were there. Oh so authoritatively. It took me longer than it should to realise it was I who barged into their meeting. I just never doubted the Calendar.
After thinking about the Monk episode, I also remembered a casual list that I was compiling for students on a related topic. Related in my mind, at least.
- Word clouds considered harmful (Jacob Harris, Nieman Lab, 13 October 2011)
- “Hemingway” on Hemingway (Mark Liberman, Language Log, 13 February 2014; see also @BrindlePatrick, 3 November 2016)
- Stop using Google Trends (Danny Page, Medium, 24 June 2016)
- Using Google Trends data for research? Here are 6 questions to ask (Galen Stocking & Katerina Eva Matsa, Pew Research Center, 27 April 2017)
- Some things you need to know about Google Scholar (Mark Dingemanse, The Ideophone, 27 June 2016)
- An alarming number of scientific papers contain Excel errors (Christopher Ingraham, The Washington Post, 26 August 2016)
❤ ❤ ❤
I don’t have much conviction about anything, but this—I believe this. On the internet those who bother are the last ones standing.
In any case, I am becoming more and more convinced that in the digital era, in which information is a product of collective definition, interpretation and construction, what matters most is activeness. In other words, the real digital divide will not lie along with age, gender or socioeconomic status, but will emerge between those who actually bother taking time out of their busy day to write/rewrite/overwrite on the Net and those who lurk.
An exhaustive list of the allegations women have made against Donald Trump (The Cut, 27 October 2016)
Didn’t watch the inauguration. Made actual efforts to stay away from all media outlets. I simply couldn’t stomach it.
I was comparatively okay on the day following the election. Perhaps because I had always felt quite distant—if not indifferent—from American affairs. Perhaps Brexit had prepared me for it. Throughout that week I was in the basement of the London School of Hygiene & Tropical Medicine, cut off from the news and attending some intensive course, so that helped too.
Some people point out that he was legitimately elected (aside the vote-rigging scandal, that is). Others maintain that he does have a number of fierce supporters and that is telling us something bigger. The more cynical say all politicians are the same anyway and he is no worse than the rest. I have heard all and this post is not to dispute any.
As far as I am concerned, I just can’t get off my mind those women who came forward. I can’t pretend to understand what courage it must have taken and how they must be feeling now. To me it felt as if the world didn’t even bat an eyelash. At this rate Bill Cosby may walk scot-free too.