Déjà vu, déjà entendu [14]

Criticism of South Korean MP’s red dress stirs sexism debate (The Guardian, 6 August 2020; and one year on)

Déjà vu, déjà entendu [12]

When is a sausage just a sausage? Controversial ads fuel S.Korea’s sexism debate (Reuters, 28 May 2021; see also 분노한 남자들, SisaIN Vol.467, 22 August 2016)

Young, male and anti-feminist – The Gen Z boys who hate women (Hannah Ewens, Vice, 28 May 2021)

Trust me, I’m a doctor. [2]

Yes, this post is about that WSJ op-ed. Since its publication about 30 hours ago, it has kept turning up in my Twitter timeline, like a bad penny. I must have seen it at least 100 times. I guess this tells me a lot about the skewed composition of my social media bubbles. Anyway, I enjoy self-deprecating jokes, and I even have a collection of ‘not-a-real-doctor’ routines, but this piece grates on me on many levels.

If Dr Biden and Professor Cato have to put up with this kind of 어그로, what chance do I have? And what about those 70+ female students in my class who have just embarked on their journey to become a Doctor of Philosophy?

I don’t think I have met a Joseph Epstein myself (yet), but I have noticed something along the way. Those who have told me that they are not precious about their titles are all men and those who have suggested that I should put mine explicitly in my email signature and PowerPoint slides are all women. A tiny sample obviously, but no exception so far. Once I have realised this pattern, I find myself thinking about it regularly.

L’enfer, c’est parmi nous. [3]

A colleague I admire has shared on Facebook her experience of being a recipient of corporal punishment in school in India. A lot of comments have followed, echoing the post. I haven’t chimed in myself, but I could have. After all, I am no stranger to the topic, having gone through the South Korean schooling system.

One thing, however, that seems to set my memories apart from what’s shared in the post and comments is collective punishment. Teachers set a task, where some are bound to fail, and if anyone does fail, the entire class gets punished, usually physically.

They might have thought they were raising collective-minded citizens, but in reality, they were simply programming kids to loathe the weakest link in the group. I regularly think about that giant psychological experiment we were subjected to, how the practice still prevails in schools and military bases, and how it has shaped Korean society as it is.

Déjà vu, déjà entendu [11]

“너, 고소할 거야” 이별 여성 협박도구로 악용되는 낙태죄 (이지훈 et al., 동아일보, 27 November 2017)

Emigrants called #HometoVote in abortion referendum (Ciara Kenny, The Irish Times, 8 February 2018)

Poland abortion: Protests against bill imposing new limits (BBC News, 26 March 2018)

낙태가 죄라면, 그 범인은 국가입니다 (한국여성민우회, OhmyNews, 17 August 2018)

‘공범’인 남성의 책임은 어디에도 없다… 낙태죄를 폐지하라 (이진송, 경향신문, 9 September 2020; see in conjunction with RT @allyjung It’s official: South Korea will abandon its 66-year-long ban on abortion as the Constitutional Court ruled today the criminal laws banning abortion unconstitutional, saying the laws “excessively infringe upon women’s rights to choose.” It means S.Korean MPs will have to revise the current criminal laws on abortion by December 2020, after which the laws will no longer be effective automatically. […] (11 April 2019).)

All abortion bans are about controlling women (Denise Maes, Colorado Politics, 2 October 2020)

For future archaeologists [2]

Greater than the sum of one’s many selves [3]

If you are a teacher and looking for a real-life vignette for your class on the messy intersections of identities, here is one for you.

Premises:

— A bunch of high school boys in Uijeongbu, South Korea, did a blackface parody for their graduation photoshoot. [Pictures in question can be seen in this news article among many others.]

— Sam Okyere, a Ghanaian TV personality in Korea, spoke up against it, both in Korean and in English, on his Instagram on 6 August. [The full text of his post, now deleted, has been reported here.]

— Having met with an extremely hostile backlash, in the news media and social media alike, Okyere ended up publicly apologising (!) for any offence (!!) he had unintentionally caused, on 7 August. [The apology post has been captured here and his first offline appearance since here.]

This microcosmic incident of racism in Korea (or as some call it K-racism) offers many additional layers for you, the teacher, to throw in for further discussion.

— The graduation photos of Uijeongbu High School, where students dress as individuals representing the news of that year, has become a much-anticipated annual event for a broader online audience and the stakes are higher year on year. The school publishes those photos on its Facebook and YouTube pages.

— This is not the first time its students wore blackface.

— While students of this all-boy high school in Gyeonggi Province have been celebrated for their wit and creativity, students of Jakjeon Girls’ High School were trolled and sexually harassed when their costume pictures of similar nature were shared beyond their circles of friends on Facebook in 2016.

— Okyere’s first post has attracted a variety of criticisms and hatred remarks, each of which chose to focus on certain aspects of his identity at the expense of other aspects. For example:

  • Those students are minors and he is an adult. Some argue that by re-posting their pictures and making a serious allegation of racism, he violated their privacy and placed them in potential harm.
  • He has on air made racist and sexist comments himself before.
  • He first came to the country on a Korean government scholarship and he makes a living in Korean showbiz.
  • Some, including a journalist, claim that he adopts a different ‘tone‘ when he posts in Korean and in English.

— His apology post has also attracted a wide array of responses.

  • Some sympathise with him, pushing new hashtags: #I_Stand_with_Sam_Okyere and #나는_샘_오취리와_연대합니다.
  • Some argue that blackface cannot be construed as a racist act in Korea where it is ‘imported’ without its historical and political context.
  • Some Black observers, seemingly outside Korea, have expressed their disappointment in Okyere’s backing down.
  • Some believe that the Uijeongbu students are in the clear since Benjamin Aidoo from the Ghana Dancing Pallbearers, the actual person that the boys parodied, implicitly approved it on his Instagram.

— In the meantime, educators on the ground see this as a confirmation of their long-held suspicion that the country’s curriculum is failing to prepare the next generation of global citizens. [An e-petition calling for an improved curriculum can be found here.]

— On 10 August, students of another high school in Chungnam province reportedly wore the same blackface make-up and coffin dance costume and posted pictures on social media, with Sam Okyere’s name as a hashtag.

— Deeper, more reflective articles on racism have started emerging, such as this.

— His own interview with BBC here.

— Okyere’s professional life has been affected adversely.