An old and a new world, searching for a way to live together [2]

Digital hanko.

Japanese hold funerals for robot dogs, after Sony lets them die. (March 2015)

Tech protection at Kanda Myojin shrine. (December 2015)

Lockdown #donelist [5]

Digital Democracy in Asia, special issue of Asiascape: Digital Asia, December 2021.

Generally I feel a little hesitant with seasonal academic humblebrags, but here is one from me this year. It fits this category perfectly too, as I first pitched the idea to the journal in Feb 2020, just a few weeks before COVID-19 was declared a pandemic and the first wave of lockdowns around the world kicked in, and it finally came out in the world last week. In other words, the whole cycle of production coincidentally reflects the pandemic timeline and how we somehow soldiered through it, although none of us thought we would still be in the woods…

The collection sheds light on the digital experience of people on the move or caught between nation-states and ultimately poses the question of how we can create more inclusive models of digital democracy in Asia and beyond. Obviously we did not anticipate the passing of the Nationality and Borders Bill in the UK, nor did we schedule the issue to be released around the International Migrants Day, but anyway, here we are.

I would like to thank all the authors, reviewers, and the Managing Editor and other colleagues in Asiascape for their invaluable contributions. Now, to paraphrase Sheldon, everyone needs to read it. 🙃

Computer says so. [2]

A colleague once described my work as “interweaving warm-blooded humans and the screens“, and I was delighted with that description. At that confluence of the social and the technical, I am becoming more and more mindful of the unequal power dynamics between disciplines in the face of new methodological developments such as computational social sciences, biosocial research, and digital humanities. This post is intended to be a little space here for my own continuous reflection.

Digital Humanities as Thunderdome (Meeks, 2011)

Recently at a workshop on digital tools for the humanities, a Stanford graduate student rather poignantly noted that oftentimes collaboration with computer scientists felt more like colonization by computer scientists. This statement, even if not true, is far too sharp to ignore. Frankly, I think it is true. Not long after that workshop, I attended a THATCamp, where I spent my time teaching folks how to use Gephi, and I tried to spend some time telling them that the network they create is the result of an interpretive act. I don’t think they cared, I think they just wanted to know how to make node sizes change dynamically in tandem with partition filters. This is an issue that has concerned me for some time: the way wholesale importation of digital tools, techniques and objects into humanities scholarship tends to foster a situation where rich, sophisticated problems are contracted to fit conveniently into software.

Big data, little questions (Uprichard, 2013)

If we are creating a mess by generating so many haystacks of big data that we are losing all the needles, then we need to figure out a different kind of way of doing things, as we cannot sew new cloth without any needles. Whatever else we make of the ‘big data’ hype, it cannot and must not be the path we take to answer all our big global problems. On the contrary, it is great for small questions, but may not so good for big social questions. Social scientists need to find a way not to be complicit in the new wave of struggle over the politics of method that is intrinsic to what big data brings.

The mild identity crisis of computational social science (Holme, 2018)

But as Hanna Wallach writes in this great article in Communications of the ACM, the methodology is often instead: “Why not use these large-scale, social datasets in combination with the powerful predictive models developed by computer scientists”… and see what we get? (I guess you can replace “powerful predictive models” by any (for social scientists) non-standard method.) So “computational social science” has come to mean something slightly different from what it sounds like.

Why computing belongs within the social sciences (Connolly, 2020)

Within computing we have generally only focused on the wondrous and have ignored the terrifying or delegated its reporting to other disciplines. Now, with algorithmic governance replacing legal codes, with Web platform enabled surveillance capitalism transforming economics, with machine learning automating more of the labor market, and with unexplainable, non-transparent algorithms challenging the very possibility of human agency, computing has never been more deinon. The consequences of these changes will not be fully faced by us but will be by our children and our students in the decades to come. We must be willing to face the realities of the future and embrace our responsibility as computing professionals and academics to change and renew our computing curricula (and the worldview it propagates). This is the task we have been given by history and for which the future will judge us.

The values encoded in machine learning research (Birhane et al., 2021)

We reject the vague conceptualization of the discipline of ML as value-neutral. Instead, we investigate the ways that the discipline of ML is inherently value-laden. Our analysis of highly influential papers in the discipline finds that they not only favor the needs of research communities and large firms over broader social needs, but also that they take this favoritism for granted. The favoritism manifests in the choice of projects, the lack of consideration of potential negative impacts, and the prioritization and operationalization of values such as performance, generalization, efficiency, and novelty. These values are operationalized in ways that disfavor societal needs, usually without discussion or acknowledgment. Moreover, we uncover an overwhelming and increasing presence of big tech and elite universities in highly cited papers, which is consistent with a system of power-centralizing value-commitments. The upshot is that the discipline of ML is not value-neutral. We find that it is socially and politically loaded, frequently neglecting societal needs and harms, while prioritizing and promoting the concentration of power in the hands of already powerful actors.

Déjà vu, déjà entendu [20]

  • 중산층 미스테리 (11 December 2011)
  • RT @kfc “(blank) voting for (blank) is like a chicken voting for Colonel Sanders.” #JokesToRetire (15 September 2011)
  • RT @EternalDago Help I don’t know if I’m working class. My labor generates profit for my employer from which I am given only a fixed portion as a wage, but sometimes I type on a computer (12 November 2021)
  • Socialism never took root in America because the poor see themselves not as an exploited proletariat, but as temporarily embarrassed millionaires.”
    — As quoted in A Short History of Progress (2004) by Ronald Wright: “John Steinbeck once said that socialism never took root in America because the poor see themselves not as an exploited proletariat but as temporarily embarrassed millionaires.” This has since been cited as a direct quote by some, but the remark is very likely a paraphrase from Steinbeck’s article “A Primer on the ’30s.” Esquire (June 1960), p.85-93:
    “Except for the field organizers of strikes, who were pretty tough monkeys and devoted, most of the so-called Communists I met were middle-class, middle-aged people playing a game of dreams. I remember a woman in easy circumstances saying to another even more affluent: ‘After the revolution even we will have more, won’t we, dear?’ Then there was another lover of proletarians who used to raise hell with Sunday picnickers on her property.
    […] I guess the trouble was that we didn’t have any self-admitted proletarians. Everyone was a temporarily embarrassed capitalist. Maybe the Communists so closely questioned by the investigation committees were a danger to America, but the ones I knew — at least they claimed to be Communists — couldn’t have disrupted a Sunday-school picnic. Besides they were too busy fighting among themselves.”

Metaphors we live by [5]

Déjà vu, déjà entendu [19]

Within the span of about an hour, yet from two opposite sides of the globe.

A love letter to fellow ‘anti-KonMari’ researchers

On top of the strong hoarding instinct that I apparently was born with, I am a firm believer that inspiration comes from everywhere. This means that research in my dictionary is synonymous with trying not to drown in files and notes. Here is a playlist I am compiling for my kind of people.

What matters isn’t your writing software, it’s your file structures (sorry!) (Katherine Firth, Research Degree Insiders, 16 July 2020)

The morality of writing ‘well’ (Katherine Firth, Research Degree Insiders, 8 July 2021)

File not found: A generation that grew up with Google is forcing professors to rethink their lesson plans (Monica Chin, The Verge, 22 September 2021)

Why computing belongs within the social sciences (Randy Connolly, Communications of the ACM 63(8): 54-59)

Report examines emerging field of computational social science (Ed Grover, NCRM, 27 October 2021)

Lockdown #donelist [4]

I have participated in something. 👩‍💻