Certain themes have started to emerge from random, commuting reads. I have never done one, but I am sure this is how Magic Eye puzzles feel.
1. Our urge to express (or not)
Why do we all feel compelled to tweet after a tragedy? (Jamie Bartlett, The Telegraph, 14 January 2015).
Why do we expose ourselves? (Astra Taylor, The Intercept, 23 January 2016).
One of the book’s more important chapters takes on the seemingly self-evident nature of the term “surveillance state,” which Harcourt argues is misleading. What we have, instead, is an “amalgam of the intelligence community, retailers, Silicon Valley, military interests, social media, the Inner Beltway, multinational corporations, midtown Manhattan, and Wall Street” that “forms an oligarchic concentration that defies any such reductionism.”
Reading the Comments: Likers, Haters, and Manipulators at the Bottom of the Web (Joseph M. Reagle, Jr., 2015).
Uncovering Online Commenting Culture: Trolls, Fanboys and Lurkers (Renee Barnes, 2018)
Passive Facebook usage undermines affective well-being: Experimental and longitudinal evidence (Philippe Verduyn […] & Ethan Kross, 2015, Journal of Experimental Psychology, via Aleks Krotoski’s Living Online, crossposted 23 September 2019)
Uncovering longitudinal life narratives: Scrolling back on Facebook (Brady Robards & Siân Lincoln, Qualitative Research, 2017)
2. Our urge to distract ourselves
Desperate times call for desperate measures (Y for Yenndetta, 15 January 2015).
Digital addiction (The World Weekly, 31 August 2017)
Today’s public anxiety over extreme technology use might therefore be more grounded in social issues rather than any genuine scientific consensus. “It is important to remember that every new media from writing and reading onwards has been associated with addiction,” says Frank Furedi, emeritus professor of sociology at the University of Kent. “Reading addiction in the 18th century was a veritable moral panic. Today, concern with people spending too much time on the net is also medicalised,” he says. “That individuals may have problems with digital technology is not in doubt – but the diagnosis of ‘digital addiction’ is a simplistic formula for condemning behaviours that we don’t like.”
Modern media is a DoS attack on your free will (Brian Gallagher, Nautilus, 21 September 2017)
‘Our minds can be hijacked’: The tech insiders who fear a smartphone dystopia (Paul Lewis, The Guardian, 6 October 2017)
Zeynep Tufekci: How is our attention packaged and sold as a commodity? (NPR, 25 May 2018)
Why your brain tricks you into doing less important tasks (Tim Herrera, The New York Times, 9 July 2018)
3. Our urge to click (or not)
Irresistible: Why We Can’t Stop Checking, Scrolling, Clicking and Watching (Adam Alter, 2017).
Why we don’t click: Interrogating the relationship between viewing and clicking in social media contexts by exploring the “non-click”. (Nicole B Ellison et al., Journal of Computer-Mediated Communication, 2020)
4. Our urge to share
Internet-Facilitated Political Mobilisation: A Case Study of Nosamo, the Supporters Network of the 16th President of South Korea (Y. Lee, PhD thesis, 2009).
In Korean cyberspace, however, the culturally encouraged collective sharing of digital content facilitates a cascade of messages that goes beyond the initial group of sources. Moreover, the act of participation itself in the process of distribution of (political) messages is valued on a par with the efforts of the initiators of the messages. In this sense, Hwang (2004: 129) even describes [content relay] as a 21st century version of smoke signal communication.
Experimental evidence of massive-scale emotional contagion through social networks (a.k.a. that Facebook study, Kramer et al., 2014, Proceedings of the National Academy of Sciences of the United States of America 111(24): 8788-8790)
5. Our ways of consuming information
Infographic: The optimal length for every social media update and more (Kevan Lee, Buffer, 21 October 2014).
The empty brain: Your brain does not process information, retrieve knowledge or store memories. In short, your brain is not a computer (Robert Epstein, Aeon, 18 May 2016).
What the story of the niqab-wearing Welsh speaker tells us about what we want to hear (Sarah Ditum, The New Statesman, 21 June 2016).
10 percent is all you need (Y for Yenndetta, 21 July 2016).
Why facts don’t change our minds (Elizabeth Kolbert, The New Yorker, 27 February 2017).
How people approach facts and information (Pew Research Center, 11 September 2017)
List Cultures: Knowledge and Poetics from Mesopotamia to BuzzFeed (Liam Young, 2017)