Fascinated at the first encounter of PC-mediated communication in the early 1990s, I have been, in my small way, studying the internet since. One thing of which I am unreservedly convinced after all these years is that the eventual ‘winners’ of any battle on the internet are those who have the time and energy to write/rewrite/overwrite content. The numbers of contributors do not seem to matter that much; nor do their motivations.
On Tuesday, a voice actress named Kim Jayeon was sacked from Nexon, one of the largest game companies in Korea, for wearing a t-shirt with the slogan “Girls Do Not Need a Prince“. Apparently the t-shirt upset male users as it was from a “feminazi fundraiser”. You hear so much about sexism in the gaming industry, exemplified by #gamergate and all, but it was depressing on a new level to observe how this case was unfolding.
I will probably end up writing a longer piece, so this post is in the interim to capture something about the case that has attracted my particular attention. On Twitter, on web portals, and in the comment sections of Anglophone magazines, those who argue that Nexon did the right thing are found to cite Namuwiki articles commonly and repeatedly. Namuwiki is one of the most actively used wikis in Korea. Whatever you search in the Korean language in Google, you will see Namuwiki entries among the first few if not the very first. For non-Korean readers, the closest I can compare the site to is Uncyclopedia.
Having originated from a subculture, Namuwiki is full of in-jokes, many of which are unfortunately at the expense of women. And now, in turn, its misogynistic content is treated as a legit introduction to feminism. Some Korean men are actually likening recent feminist campaigns in the country to ISIS activities (!) and presenting Namuwiki’s criticism of Korean feminism as a source of evidence. And we are starting to see journalists are doing the same (see Kukmin Ilbo and Hankook Ilbo).
Not only has the whole fiasco confirmed my long-held suspicions, it is simply amazing to realise how we will see more and more of this pattern in this so-called “post-truth era”. As Viner (2016) puts it:
Increasingly, what counts as a fact is merely a view that someone feels to be true – and technology has made it very easy for these “facts” to circulate with a speed and reach that was unimaginable in the Gutenberg era (or even a decade ago).
Then, what would it take for a minority opinion to become the majority belief? According to a 2011 study by scientists at the Rensselaer Polytechnic Institute, US:
Once 10% of a population is committed to an idea, it’s inevitable that it will eventually become the prevailing opinion of the entire group. The key is to remain committed.